I’ve logged more experience than most with simplicity and the complexity you discover inside simplicity, minimalism and asocial behavior, endurance and landscape.
Here is the truth: I think some deep wisdom inside me (a) sensed the stress, (b) was terrified for me, and (c) gave me something new and hard to focus on in order to prevent me from lapsing into a despair coma — and also to keep me from having a jelly jar of wine in my hand.
Subscribe and Save up to 55%
I think the pandemic is changing people’s idea of what the government should and could do. It’s definitely made them frustrated with what it can’t do.
A difficult passenger, a stormy ride, a passionate encounter
The direct use of force is such a poor solution to any problem, it is generally employed only by small children and large nations. David Friedman
The direct use of force is such a poor solution to any problem, it is generally employed only by small children and large nations.
David Friedman
The path to security can only be through total nuclear disarmament. We cannot indefinitely maintain a world of nuclear haves and have-nots, and we cannot go attacking every country that we think might be on the path to making a bomb.
Note to self: don’t worry about your readers. Don’t worry about your reputation as a man with big ideas. You don’t feel big today.
I admit it: My memory isn’t what it used to be. I forgot what number we’re supposed to dial when we see the Supreme Court leaving the scene of a crime — for what else to call yesterday’s 5–4 decision to kill campaign-finance reform?
I hear two themes that both represent a big fantasy. One is the techno-triumphalist fantasy that assumes we’re going to invent our way out of our problems: some mythical “they” will come up with a techno-rescue — a new miracle fuel to keep the cars running, or something like that. The other fantasy assumes that we’re going to organize our way out of this mess. Both tend to ignore the likelihood that we’re going to be living in a more disorderly society with a lot of people who are unhappy and perhaps violent and who are going to be making disruptive political claims.
And thanks to breakthroughs in electronic communication, we now have the potential to connect every person on the planet in a seamless web of cooperation. Technology has given us the means to build a worldwide movement grounded in universal human values that transcend the barriers of nationality, race, gender, and religion. Back in the early eighties, even domestic long-distance phone calls were a significant expense, and the cost of international phone calls was prohibitive. Now we can telephone around the world for pennies. If we prefer to meet face to face, affordable airfares have made that easier, too. Add the Internet, and the joining of ordinary people in a collective struggle to create a more cooperative global structure becomes a real possibility for the first time in the whole of human experience.
Walking into the temple compound, we walked into another world: quiet, serene, holy. Irregular stepping stones led us through a mossy garden to a steadily dripping little waterfall. Off to one side was a standing figure of Kwan Yin, bodhisattva of compassion, standing on a lotus pedestal.
There it is: I’m American. I flush a deep, hot red. Shame rises up in me so strongly I can barely breathe. How did this happen? How did it become shameful to be an American?